Category: New Believers

2025-09-02: 237 New Believers Field Minister Training Message Lecture 3

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Now there are many cases where our remnants are carrying out ministries greater than their parents. The first generation suffered much, but seeing remnants take good positions and conquer the world, I think world evangelization will arise even more greatly.

Also among pastors who are graduates of RTS, many good workers are arising. I mentioned this briefly a moment ago—there is a characteristic of such people. They are good workers, but I do not have time to meet them regularly. Whom do I meet regularly? Park Shin-Ju who was in Daegu. Because when I go to Daegu to do the “core” meeting, he comes out to pick me up. He is always waiting in advance. He opens the car door—he’s big, you know. Just like a gangster. Because we ride together every week like that, I ask him something. When I ask, his answer is, “Yes! I do not know!” If I ask something else, “Yes! I’m sorry. I do not know!” “Hey, there are too many things you don’t know.” “Yes, that’s right!” The questions I asked were not important. They were not important, but since it seemed to be happening in that church, I asked. He says he doesn’t know. So I thought, “Ah, this guy will do ministry well in the future. As expected, he will do the evangelism movement well.” Also someone I meet from time to time is Pastor Park Dae-Ung in Changwon. If you ask him something, he also doesn’t know. You have to not know, right? Some people, even though I didn’t ask, talk about all sorts of irrelevant things. So I say, “You are hopeless for evangelism, man.” Why am I saying this? Do not pay attention to useless things—do properly what the Lord has given. Also people ask a lot: “How should I preach well?” Speak to the thirsty few. Speak to the thirsty and the prepared. Especially among newcomers, do not try to gather many. Then, works will continually arise.

「Come Out of Fate and To the Triune God」 (1, 3, 8)
We must come out from fate. Come out from fate and go to the Triune God. That is the Christ, the kingdom of God, and only the Holy Spirit. Now, what is fate? Genesis chapters 3, 6, 11, 13, 16, and 19 are fate; that exists for all people, but now there is fate that comes to individuals.

▣ Introduction – 6 Snares
There are six snares. These approach as fate. The previous six are the same, but this differs by person. What kind of fate has come? Without even knowing it, one is dragged around by Satan. Thus, God’s Word is not believed, but those sounds of spirits and such enter the ears. So they do idolatry and fortune-telling. As time passes, spiritual problems surely come—of course. Because that gets imprinted. When it takes root and becomes your nature, you are completely gone. From that time, it becomes fully evident. The body also becomes sick. Then, looking at it, there is nothing that can be done. The background is hell. Before going to hell, it is hell—the background. It is not that you die and then go to heaven. Of course when you die, you go to heaven. But while living, you enjoy the heavenly background and then go. Does this same problem then go to the next generation, to the family? It completely changes over to them. If you do not change this, what happens?

1. [The “three-organization” religions] You become used by such three-organization religions.

2. [Culture] You fall into that snare-culture.

3. [Economy] Even the economy—this kind of economy arises. It becomes like this.

1. The three-organization religions

1. Spirit-possession movements
Falling into the three organizations, three movements arise—spirit-possession movements. It becomes more and more serious. The terms are similar but a little different.

2. Nephilim movement
The Nephilim movement arises. Thus disasters keep piling up and coming.

3. Superstition and shamanism movements
So in less-developed countries there is superstition. In countries a little better off, shamanism movements arise vigorously. This even goes out on broadcasts.

2. Culture

1. Festivals
And worldwide, the six snares begin to become culture, and there are festivals that fit it. Is that not what the Itaewon incident was? That is a day for keeping a festival. A demon culture. That is a day for keeping a festival. They must have gone not knowing. Among the children who died, thankfully not one remnant was there. It changes like this.

2. Movies and music
And using this, it goes completely into movies and music. Then this darkness-culture, having no way out of the snares till now…

3. Sports
Therefore, people who work in sports are important. They get swept in this direction. Then what remains is economy.

3. Economy

1. Brain science
Now especially in the three organizations, they are making brain science. That will be of great help later. Because spiritual problems appear in scientific ways. They will scientifically examine your brain and do this and that. Then even more spiritual problems will come.

2. Healing organizations
What kind of movement do these people start? They completely build healing organizations. Brain science has begun and will soon come.

3. Healing meetings (training camps)
There will be many healing meetings—especially in the form of training camps, especially by the three organizations. Then is it solved? If it were solved, we could help them. But greater disaster comes.

Disaster
It completely turns into this (disaster). So then what should we do?

▣  Main – Life Camp
Earlier it was the covenant received on Mt Olive and the Mark’s upper room. Now, the blessing you must notify to newcomers and you must enjoy must be that a complete “life camp” begins. From now on, the road you go is a life camp.

1. [A camp that changes my fate] First: a fate-camp that changes my fate. Do this always from now on. Do exactly as in the Bible.

2. [A camp that changes the fate of the field] You must know how to do this: a camp that changes the fate of the field. If you do not know this, neither revival nor evangelism is possible.

3. [A camp that changes the fate of the future] Third: a camp that changes the fate of the future. These three are the life camp. I will mention Bible verses.

[Acts 13:1-4] Wherever you are, you must do this: a camp that changes my life, a camp that changes fate.

[Acts 13:5-11] It completely changes the darkness-culture. It changes the fate of the field.

[Acts 13:12] The proconsul became a disciple. It overturns the fate of the future. Now, it is simple. Then what does it mean for a newcomer not to make it too complicated but to change my fate?

1. A camp that changes my fate [Acts 13:1-4]

1. Acts 9:1-15 (Answer)
The first thing to know is Acts 9:15. The moment Paul met the Christ, every answer came out. We call this “understanding the gospel.” The answers to all spiritual problems all came out. Why the Jews became like that; why Israel became like that—answers all came out. Where we must go from now on—answers all came out. This overturned fate.

2. Acts 11:25-26
He meets Barnabas. He goes to the Antioch church. Right? There, truly, he fully hears everything from the incident of Mount Calvary that was in the Mark’s upper room to Mt Olive.

3. Acts 18:1-4, Acts 19:8
Then he meets the Priscilla couple. All the answers are completely finished. He saw the Mark’s upper room field completely. Perhaps because of this, before going to Rome he “explained boldly” for three months about the kingdom of God, which no one else had talked about. Boldly. No need for anything else—boldly. Works broke out. Keep doing the camp that changes my fate.

2. A camp that changes the fate of the field [Acts 13:5-11]

1. Healing
He went to the field. He healed.

2. Summit
It was healing, and the summit movement arose in the field. “How do we do evangelism?” There is no such thing.

3. System
A system was made so that evangelism keeps taking place.
“All evangelism, all work, and your entire life—everything goes into this camp.” It does not end with that. God will give the camp that overturns the future.

3. A camp that changes the fate of the future [Acts 13:12]

1. Politics
Since the proconsul completely became a disciple, politics began to be overturned.

2. Society
Therefore society began to be overturned.

3. Economy
At last, the economy that follows like this began to be overturned. It comes like this.

To understand simply:
The guidance of the Holy Spirit (No. 1). The work of the Holy Spirit (No. 2). The fruit of the Holy Spirit (No. 3).
Life Camp No. 1. Evangelism Camp No. 1. Work Camp No. 1, right? Then Evangelism-Life—my entire Camp No. 2 and Camp No. 3.
Such people will come looking for you. Then you can go and speak. In a sense, we should also evangelize on the street, but they will come. Give the answer. These three are the answer. In this way you must hold assurance, receive grace, and tell newcomers. There is something doctors cannot do. This healing cannot be done anywhere. A doctor who has the gospel can do it. And you can do even better. Why? Because you must heal both what is before and after. I know all the fundamental things. It goes like this. Especially pastors and pastor’s wives—have assurance. True healing will arise through you. Nephilim healing. How should we do it? It has all been given: change imprinting, root, and nature. If you change this, works cannot but arise. This is the key, but in Lecture 1 above—since you are seized by yourself—nothing works. If you are seized at your level, world evangelization will not happen. It is okay even if I am lacking. It means to hold to that “returning to God.”

▣ Conclusion
Then finally, it is what Jesus Christ gave—what is it that we do with this? It is not merely a “work of art.” “Work of art” was in Lecture 2. Something greater arises.

[7, 7, 7]
⌜Fortress⌝ – Stronghold
Tear down Satan’s fortress, stronghold. You must tell them that it is torn down with two things. It is not methods. It is torn down with two things.

[Status, Authority]
With status and authority. This is now your final commission. Therefore, you only need to tell a few Bible verses.

1. Matthew 12:26-30
Tear down the bartizans Satan has built inside humans and within culture.

2. Matthew 12:43-45
Tear down the bartizans which demons have made.

3. 2 Corinthians 10:4-5
This is a different Bible passage. But with status and authority you tear them down. Therefore there are two kinds of prayer: status-prayer and authority-prayer. Tear down Satan’s strongholds.

4. John 16:11-14
Break the authority of Satan who reigns as king in the world.

5. 2 Corinthians 4:4-5
2 Corinthians 4:4-5. Break this authority of darkness that, though not God, acts like God in the world. You must tell practical prayer. The best prayer is the prayer done during worship. And the prayer after worship ends. And do we not sing praise during worship? At that time you do not have to necessarily only sing. You may pray then. You may pray an authority-prayer then.

Philippians 3:21
Therefore this conclusion comes out. Not only this: the name of Jesus Christ is the name that brings all things into subjection. In the name of Jesus Christ you can pray with authority. Aloud: “Let all unbelief be bound. Let all darkness shaking our family and all organizations be driven out.” This is an authority-prayer. Authority-prayer. “God, please raise up this man who has been lame.” This is a status-prayer. “In the name of Jesus Christ of Nazareth I command you—get up and walk.” That is an authority-prayer. When should you employ this? Try it when worshiping alone, when praising, when praying.

“Oh dear, if I do this, what if I go bankrupt later?” Do not worry about such things. “I have to fight someone and win…” It is not about winning. That is all a misunderstanding. Did Joseph, being falsely accused and going to prison, lose? The ones who truly lost were that household’s husband and wife. Right? He did not lose. Joseph did not say, “I defeated the king as prime minister.” Not that. “It was only that I was sent ahead to preserve life.” Exactly. That is the answer. Hold to it, and you are now winning. You are now assured. That is all. Especially newcomers do not know how to pray. You must teach them. The most important is the prayer during worship. And do we not sing praises during worship? When elders pray during worship, you must be careful. Do not pray other prayers during worship. Pray for the pastor who is preaching, for the choir who are praising, for the workers serving outside in the cold and heat, for the sick; how important the choir is. Pray. That is prayer. There is no need to make it long. When praying, you may, at the very beginning of the first prayer, bring before God a Bible verse you have in your heart.

Do not keep reciting Bible verses while praying. Are you teaching the Bible to God now? That is nonsense. You do not know what prayer is. Prayer is to God. Some harbor personal feelings and then during prayer time—boom! That is not prayer. Some harbor personal feelings while the pastor is preaching and then, “Let Kim Chi-Hoon die,” boom with the message!! What kind of sermon is that? A sermon must proclaim God’s Word. Prayer is offering worship to God today. It is, so to speak, worship. I even personally wonder, “Is interpretation necessary for prayer?” Does God need interpretation? Prayer is to God—but because people are together, interpretation is needed. During prayer time, during praise time, when singing hymns, while listening to the Word, when the elder prays—at these times, works take place. It is fine to pray together aloud. No problem at all. Tell newcomers: “Succeed in worship.” That is the conclusion. Let us pray.

Prayer. May the grace of the Lord Jesus Christ, King of kings, and the infinite love of God, and the working of the Holy Spirit be with, now and always to eternity, upon the heads of the ministers who will save the age. Amen.

2025-09-02: 237 New Believers Field Minister Training Message Lecture 1
Scripture Reading: Matthew 11:28

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Why is our entire world changing into an age of disaster? We should look carefully and pray, but right now war continues in the Middle East and also in Russia. Historically, that region is originally a place to which the demon of war has attached. In fact, our country too—South and North Korea—are in a situation that requires much prayer. Meanwhile, our number of people with mental illness is rapidly increasing. Now, here is the first thing we must definitely tell our newcomers today.

「The Beginning of True Repentance」
We must understand this term well. It is the beginning of true repentance. The most important part is this: to “repent” without knowing this is generally not possible. We must know the important beginning. “Do not steal. Do not lie.”—that is common-sense talk. That is the next matter; we must tell what the beginning of true repentance is. In English it is written like this.

Turn
Turn. It means turn back. In Korean it may not be well explained. It means turn back. And not just nearby.

Away
Turn far away.

From
From where? From what?

Your Sins
It is written like this: from your sins. It does not use “crime” but uses the word “sins.” “Sin” has a religious meaning. “Crime” is assorted criminal acts, but “sins” speaks of something a bit different.

Turn away from your sins
Here it says to turn back. Then what is the thing that most does not work? You must know it yourself and also tell it to others.

– Come out from myself and to God – (Matthew 11:38)
You must come out from yourself. You must come out from yourself and go to God. This is the very first repentance. If this is not done, in fact even if you die you will not receive answers. No matter how much you try, even if you keep all the Law, you will not receive answers. You cannot keep it all, but suppose you kept it all—still you would not receive answers. I am seized by myself. If I were the Almighty, that would work, but I am not—and yet I am seized. Therefore Jesus spoke like this, because it does not work: “Come to Me, all who labor and are heavy laden.” Why? Because it does not work. Because nothing else works. “I will give you rest.” He said, “Come.” He said, “Come just as you are.” If the prodigal who left home had to recover and change clothes before coming home, he could not come. It means, “Just come.” Then you too must realize this, but most do not realize it. That is why it does not work.

▣ Introduction
There is something more fearful than drugs. With drugs you know it is wrong. Even those who do it hide and do it—why? Because they know it is wrong. This sin which is more fearful than drugs—people do not realize it. What is that?

Me
It is “me.” You must come out from here. Now, this will be difficult to understand. Everyone’s standard is “me.” Even what we call “grace” has “me” as the standard. I am not saying to erase even all such things. You are not coming out from that tremendous darkness called “me.” What is the answer?

[3, 6, 11]
Is it not this? Satan knew that and said, “Even if you do not believe in God, you can become like God.” That is Genesis chapter 3. In chapter 6, even though they do not believe God, power arises. Right? “All religions are the same.” If you practiced religion zealously, something arises—power. Of course it will. Is there no power when you do a shamanic rite? There is. Then somehow, when we form a clique, we feel “grace.” It is hard to sacrifice myself to go together, but when we form a clique, great strength arises. That is the Tower of Babel. “Let us” comes out. This is the Nephilim. It is the incident of the Garden of Eden. “You are a great person; become like God.” The same message is coming out even now. Therefore, if you study famous singers, there is a commonality in each country. It always shows up: “You are a great person.” And, “Let’s go together”—how good those words are! Satan attacked with such good words. In the end, they are trapped in the Nephilim. You must understand this, and newcomers must understand it. “Ah, so it is.”

1. Life
But while you are staying still, this bores in—where does it bore in? It bores into my life.

Future
And it has to do with my future. Endlessly, endlessly it bores in.

Family
It bores into the family as well.

Church
It even bores into the church. In the church too, people with low IQ or odd people—if they hear that our church is being revived—they will do anything. Whether it later collapses or not, they do it. “Ah, if we go to Darakbang, we will be revived.” They come unconditionally. “Our church is not very profitable for me?” They leave unconditionally. It cannot be helped.

Reality
Because they are caught by what is more fearful than drugs—what is called “me”—they cannot escape. What about newcomers? When I meet newcomers, I always tell them, “How did you come to church?” Then they give reasons. “No. That is not it. By God’s grace you were called.” If they cannot understand that, they keep getting caught. This bores into reality.

Work
And it bores into every matter. Everything becomes “me.” It becomes like this.

2. No answers
But the second thing you must know and teach is: it cannot but be so. You must definitely teach the second point: because there are no answers. Because I do not have the answers God gives, it cannot but be like this.

My thoughts
My thoughts. This is very fearful. You cannot help but do according to your thoughts. If my level were about being a classmate with God, fine—but it is not.

My center
Therefore I must truly receive God’s answers. If I cannot receive this, it becomes like this (3, 6, 11). It cannot be helped. Everything is my center. “Ah, for this person, what does God want?” Such a question never arises. My center. It cannot come out. In a way, it is difficult to say “not saved,” “saved,” “gospel,” “not gospel,” but from what I see, almost everyone is trapped here. Not because people are bad, but because they have not seen the answers God gives.

3:15, 6:14, 12:1-3
They should have seen this but did not. “The seed of the woman who resolves every problem of life crushed the serpent’s authority. If you enter the ark, you will live. And go to the land I will show you. Leave the land of the Chaldeans.” At first Abraham did not understand. Therefore he could only go by his thoughts and live centered on himself.

My standpoint
Thus, I end up knowing only my standpoint. Right? It is hard even to consider my own standpoint—how can I consider others’? My situation is difficult—how can I live for the church? You cannot. If elders (church leaders) are in this state, they struggle all their lives, but answers do not come. Pastors will find that ministry does not go well. It will not. They do not even know why it does not. That is why I say it is more fearful than drugs. Newcomers collapse one day. Why? Because this answer (3, 6, 11) has not come out. You must surely forum about this while praying.

My assertion
Thus, I can only assert myself. It seems like a crisis is coming. Then what is the conclusion?

My profit
“What is my profit?” You can only do so.

3. The way to live
Therefore, for newcomers, what comes out of Genesis chapters 3, 6, and 11 is the way to live. They do not even know what original sin is. This is original sin: they left God. They were seized by Satan. Yet it looks as if things are working. It looks as if they will succeed. Therefore, living with a sense of achievement, they collapse. The moment you and the newcomer hold to this covenant, the darkness cannot but be destroyed. Right? You must break it down. It is evidence that they have not seen God’s works. Then what is it? It is the state of an unbeliever. That will not do. If you are going to be like an unbeliever, at least enjoy the profit of an unbeliever and then die—but you are not an unbeliever. If you are going to be like a thief, at least steal and buy a meal. But if you are not a thief and live with the stigma of being a thief, you die extremely wronged. Therefore you must quickly give examples.

RT 7
The seven remnants. Among them, choose the one who best matches that person and explain. I mainly tell male students the stories of Joseph and David. If there is much time, it is good to tell many stories, but at least apply one person. David was enjoying this answer, so even when he was a shepherd boy, it was fine. “What will you do?” No need to worry like that. Let us be precise. Should we worry about the future? If you have not been saved, of course you should. Right? Preparing and being anxious are different. David, from childhood as a shepherd, had great success.
Therefore I tell remnants, “It is okay even if you have not discovered a talent. If God is with you, He will make you discover it.” Right? Joseph’s original talent was not being a slave. But there he succeeded. Then that is enough. The next part is what God does. “Where will I get employed?” No need to worry about such a thing. Joseph was brought everywhere by others. Right? While sitting still he was brought to Egypt; while sitting still he was sent to meet a minister; while sitting still he went to the king. That is the real thing. What need is there for my assertion? That is when there are no answers—for those not saved. We are God’s children who have been saved. It is completely different. “He has transferred us from the desert to life.” Our registered place is different. Right? The original register is different. You must tell this.

Hebrews 11
The people of Hebrews 11. Even in the Early Church there were those who did this well. Peter did it a little less.

Paul’s team
The ones who completely came out from this (3, 6, 11)—Paul’s team—did world evangelization. These people came out saying, “It is okay even if we die,” not “We will live,” but “Whether we live or die, it is okay.”

▣ Main
Now then, there are parts you must surely hold to and tell. Yes, in the main body we must look at a few things.

[Three-year public ministry – with]
What was the standard by which Jesus did His three-year public ministry? The standard by which Jesus lived His three-year public ministry was different from others. What was it? “With.” That is why I used the term “training camp.” You say, “Are there so many terms?” Well, we need terms. Should we say, “Let us do training camp,” or shall we say, “Let us be together”? It is what Jesus spoke of as the most precious: with. And He was actually together. But what is the standard?

[Training camp – daily life]
What Jesus did in training camp had the very important standard of making it become one’s daily life alone. This is the key. The blessing of being with the Lord alone must become continuous.

[Standard – 24]
Therefore that standard is 24. This is the standard. If you have understood this or if this has been done, then in fact from now on it is finished. Without needing to emphasize “Do evangelism,” if a newcomer becomes like this, doors for evangelism keep opening.
Elders (church leaders), if you are not careful, you make a slip of the tongue: “In our church these days, the evangelism movement is not taking place.” That is wrong talk. If elders and newcomers become like this, it happens automatically. God wants the life movement, not the revival movement. Right? God wants you to enjoy that the Triune God is with you, not to enjoy a sense of achievement. You must completely come out from yourself. That is the first way of repentance. Therefore you must go to God. You must definitely tell this.

As far as I know, when I first met the Christ, I realized like this. Ah. From then until now, the evangelism movement has continued even to 5,000 people groups. Is that not natural? Difficulties came? I thought they were not difficulties. God would have a plan—and upon seeing, that was right. Those with big traumas—such people have God’s great plan. “Oh, I have a big problem…”—you must not do that. But I respect my parents. They were excellent people. However, I thought we must not remain at my parents’ level. Is that arrogance? I have been told many times that it is arrogance. No. Love your family—that is good. But you must not remain at that level. Absolutely not. It must be the level God gives. I served as an associate pastor at six churches and then went into Yeongdo. Those people are most precious. But we must not remain at their level. Right? Not knowing that is arrogance. We are at the point of “Can we go to God’s level or not?”—and we must go to God’s level, not mine. You may have a sense of achievement—“Ah, this worked somewhat. Yes, hallelujah. It worked.” That may exist. You must definitely tell this.

I think the place where this part was strongest is the traditional Pharisee church. Right? Even now, when you see people who do not know the gospel well, they use the same words as the Pharisees. So much so that Jesus called the well-believing Pharisees “You brood of vipers.” Right? Brood of vipers. He even pointed it out exactly: “Your father is the devil.” These people were shocked. “What? We are children of the devil?” Right? Thus they disliked Jesus. It was a life-giving word. They should have realized, “Ah, so it is,” but they argued. They did not know the meaning of the Christ. “Your most respected ancestor Abraham believed the Christ and was saved—believed Me and was saved.” They went completely mad. “Hey, how old are You?” It came out like that. They could not understand the words at all. The Christ cannot be the Savior unless He is the Christ from eternity. Right? To save people, He came in a human body. The proof that He broke the evidence of satanic darkness was the resurrection. Then He comes as the Lord of the Second Coming and the Judge. That too, to say it precisely, He is with us and then stands as the Lord of the Second Coming and stands as the Judge. This too is misunderstood, as if Jesus ran away and comes back in hiding. Not so. They set a date for the Second Coming and devote themselves to that. New believers are shaken when they see such things. Therefore, once this answer comes out, you must tell three things. They will change.

1. Things to change
2. Things to discard. They will be discarded.
3. Things to find. However, because it is important, we should mention it once.

1. Things to change

1. The Sermon on the Mount
I have explained sufficiently. It was explained in the Sermon on the Mount. You must change. Now, the “blessing” we are describing—that is not blessing. That is chapter 5. Becoming the people of God’s kingdom is the true blessing. Prayer—“The prayer you are doing now—that is not prayer.” New believers do not know how to pray. We must teach them. What? The kingdom of God. Our worship and the life of faith we are doing is wrong. Is that not Matthew chapter 7? “You did well; I did well”—always. What kind of life of faith is that? “First remove the log in your eye.” That is the Sermon on the Mount. You must explain this seriously to newcomers. Otherwise, they will not receive answers their whole life.

2. Matthew 13
What is the second thing to change? Did He not speak Matthew 13? “What you know as enormous visible merits and achievements—that is not it. Become a tree with life though it is a very small seed.” “It may not show, but like leaven it spreads—this life.” Right? He kept saying this. Among them, the most shocking was the story of the “field.” “It just looks like working, but beneath it treasure is spread.” At the end He said another shocking thing: “Not all are saved.” He used fishermen as an example. Professional fishermen and anglers do not catch just any fish. I, for example, catch only sea bream. No matter how good the fish, I release them. And fishermen, because they are professionals, go out to catch certain fish. Then they release all the other fish. And “there is wheat and there are tares.” Jesus said, “Leave them alone. Tares also must exist. Then when you cook rice, you will have something to burn.” He spoke many things that must be changed. If you do not change, it will not do.

3. Matthew 16
They do not even know who the Messiah is. They say He is like Jeremiah. They say He is like Elijah. They say He is like John the Baptist. They say He is like one of the prophets. How would that bring salvation? It has none of those elements.

4. Matthew 17
Even after making a confession of faith. Peter said, “Let us build three tabernacles for Elijah, Moses, and You.” You must change completely.

5. Matthew 18
In Matthew 18, even after seeing that important thing, they asked, “Who is the greatest among us?” Better if they asked like that, but pretending to have faith, they asked, “When we go to heaven, who among us is the greatest?” People who torment others in a wicked way cite Scripture while doing it. Satan also tempts by citing God’s Word. Right? “Jump down from the Temple. Angels will come and bear You up.” That is in Scripture. He cited it exactly. Then how did Jesus, being aghast, respond? He called a child. He held the child. “Such as these will be the most precious in the kingdom of heaven. This is the one who is the greatest.” Up to this, we should explain.

2. Things to discard

1. Systems
From this time, things to discard come out. Systems are not unnecessary. They can be necessary at times. But you must discard this. The Jews, because of this one system, lost something too great.

2. Legalism
Is the Law needed? Yes. But it is not life. You must discard it. It is not that the Law is unnecessary. You must discard legalism. Does the Law save? It cannot. You cannot keep it all, and even if you kept it all, you cannot be saved. Why? Because original sin is not solved. God gave the way to solve original sin through the Christ.

3. Humanism
When legalism does not work well, they use humanism.

4. Mysticism
When even humanism does not work, they say, “Oh well, let’s just receive grace,” and do mysticism. “Mystery” is a good word. Right? Our salvation itself is mysterious. But not mysticism. Something that continually… this mysticism is not it. When the Word is living, why do mysticism? It is evidence that the answer of the Word has not come. It means the Word has not come to me. Right? It means answers have not come to me. If you were accepted to Seoul National University, then go—there is no need to ask, “Should I go or not?”

5. Secularism
In the end, since this and that do not work, they go to secularism. We live in the world, but that is not secularism.

3. Things to find
Things to find. After speaking of things to change and to discard, Jesus finally spoke of what must be found.

1. John 14:16
“I will send you the Helper, the Holy Spirit.”

2. John 14:26
And “He, the Holy Spirit, will make you understand.”

3. John 16:13
He kept speaking. Not only will you understand, but “He will be with you forever.”

4. John 20:22
“He breathed on them and said, ‘Receive the Holy Spirit.’”

5. 1: 3, 8
Even at the end He spoke. “When you receive the fullness of the Holy Spirit and the kingdom of God, you will be My witnesses. You will be.” “You will be My witnesses in Jerusalem and in all Judea and Samaria, and to the ends of the earth.” It cannot but be so. Now, we must do this with newcomers, but to me the old members are more of a problem than the newcomers. The more they live the life of faith, the more they become self-centered. What need is there for my assertion in the church? That is what you say when you are not receiving answers. Please. Now you must receive what God gives as answers.

▣ Conclusion

1. Work – the reason it does not work (man-centered)
What is the reason work does not go well? You must tell it. Work should go well—what is the reason it does not? Because it is man-centered. People are precious, but not man-centered.

2. Church – anthropology
What is the reason the church does not go well? We should study about God, but we study anthropology—study about man. You must tell this.

3. Life of faith – the center
What is the true life of faith? You must teach what the life of faith that receives answers is. God-centered. Word-centered. That means God is with me. If God is not with me, and yet I say “God-centered,” that too is a lie. If you have missed the entire flow of the Word and say “Word-centered,” that is not it. Do you ride the flow of prayer? Prayer-centered. You must definitely teach this. On Sundays, while listening to the pastor’s sermon, the Word works upon me. Word-centered. Prayer—you see it working alive. Prayer-centered. Right? And then evangelism becomes visible. Evangelism-centered. Then the church becomes very important. Church-centered. People for whom the church is not important refer to it as “that church,” speaking of their own. You must make them understand what the life of faith is and what the word “center” means. It means being inside those answers. You must teach this.

Let us organize a few things and finish. When I do evangelism in the field, I have seen that 30%—one out of three—say, “Ah, I have been to church before.” Why is that? In some areas, when you go to the field, the homes themselves are psychiatric hospitals. Why is that? Why do they wander here and there without obtaining this answer in one place? It is heartbreaking. If only one among you receives this answer, you are fine wherever you are. If there are two elders (church leaders) who have this center, the church lives. Right? Why two? Because then you can have a motion and a second. Right? If one moves and another seconds, it is done. Start from now. Because you have not discarded something and have not changed yourself, you remain in your low level. Can things be done at our level? You must come out from that. Therefore you return to God. Why do people go to heresies and cults? You must give the answer. Why do they go there? It is wrong. Why do they go where they speak nonsense? Because their spiritual problems are not being solved, they are struggling. Right? Because this root is not settled, spiritual problems cannot but come. Therefore, evangelists here, do not use such terms anymore as “It will revive,” “It will not revive.” What if it does not? What if it does? Does it make sense to say evangelism—nonsensically—“works” or “does not work”? “Revival does not happen”? Of course it does not. Do not use such terms. Even if my congregation is small, if God is pleased, that is enough. Right? God works with one person; He may not work with ten thousand. While living for myself, everyone becomes a merchant. Absolutely not.

Now, there are five flows: the Word, prayer, evangelism, field, and the nation. Since you are not seeing that flow, of course it does not work. Therefore, you must give the conclusion like this.
Look through the entire Bible. Those who truly received answers in the Bible confessed like this: Not “I did this,” not “If you do like this, it will work.” “God is with me. God is with us. God is with us in this place.” You must do like that. You must even tell the characteristics of those who went into Babylonian captivity: God sent those to whom this was working. They did not even blink. Before King Nebuchadnezzar, idolatry brought death, yet they were not shaken at all. If you look at records of those martyred, they did not force themselves and endure. Like Stephen, the fullness of the Holy Spirit came upon them. Thus people like Daniel and Esther are representative figures. You must tell this. “Why did you come to church?” Give the conclusion. “If going to this church means being arrested, will you go?” They went to the Early Church. There was no other reason.
Only by the grace God gives, by salvation—they went to enjoy that blessing. It does not matter. From now on your life is your relationship with God—concretely, your relationship with the Triune God who works historically.” And if you also tell them about the seven bartizans, journey, and guidepost, it is even better. Until the afternoon, be sure to confirm that the Word, prayer, and evangelism are working alive.

Prayer. We sincerely thank God. We thank You for saving us. We thank You for leading us to proclaim the gospel to those who have still not heard the gospel. For us who still have not come out from ourselves, work so that we may go to God. In the name of Jesus Christ we pray. Amen.

2025-09-02: 237 New Believers Field Minister Training Message Lecture 2

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Lecture 1 must never be missed. If you cannot come out from what is called “me,” there are two reasons. Even after being saved and listening to all the pastor’s sermons, it is evidence that you have not seen the answers of God’s power. And if you cannot escape the level called “me,” you cannot do anything beyond “me.” There is the infinite power of God, but not knowing that, you keep trying to live the life of faith. Well, it is not difficult. In my case, even though I have completely obtained the answer, I still ask many people. Then many laughable results come out. Almost always, people say many irrelevant things that have nothing to do with it. However, among them there are those who say words that confirm what I received from the Word. Sometimes someone comes for counseling and, while counseling, the person is not speaking to me, but I hear an amazing voice of God—this has happened many times. The precondition is that I hold to not doing it with my own thoughts. If I were to preach at my own level, who would listen to my sermon and follow? There are far too many believers more excellent than I; I should go and learn—how could I tell them to follow me? I am not giving a “good sermon”; on Saturdays I can hardly sleep. Why? Although the message is almost all prepared, I must ask, “What is it that God truly wants?” I must ask that.

Another important thing is to see what the flow has been up to now. If I preach as I please, would that work? There is a flow that God gives. And if the congregants do not understand? That is not my concern. The Holy Spirit does that; it is not I who do it. In a certain sense my sermons can be a little difficult. Why? Because we have been running continuously, we are at a higher stage. But if I adjust to suit people, that is a wrong thing. When I write the lyrics for our yearly song that represents the year, it is the same. If you craft the words this way and that, there are many things that feel moving. Is there something touching? But that is not what we are. We follow the flow of God’s Word. To “make it well and do something with it”? I do not think so. So in one sense, while writing lyrics is quite easy, in that sense it is difficult.
For example, when writing lyrics: “For the sake of the one person who is waiting for me”—that feels very moving. But from my perspective it is not so. Many people are waiting, yet if you say “many people are waiting,” it does not feel moving. That is the poetic, literary sensibility, but I cannot do that. After you raise many future generations, our footprints will remain as history, so we cannot do that. And sometimes I feel very wronged. Even then I think: I cannot say all my thoughts are right. Right? If you think that way, it becomes easy to understand. And even if someone speaks something wrong, that is that person’s thought, so you cannot say it is wrong. What is important is “What is God’s plan?” Thus our elders on the session all know. I have no assertions I push on the session. So they know well that when they report to the pastor, whatever it is, he says OK, and they make use of that. It does not matter. Even that is governed by God. Therefore you must truly, comfortably and truly believe God and from now on do your remaining ministry. Think “this is the final ministry” and do evangelism and missions—nothing else is important. When you try to do so, the existence called “me,” into which we fall without knowing, is truly important and also difficult.

Even the apostles, Peter kept saying such things, so Paul said: “Did we not die in Christ? Is it not Christ who lives in us? Do we not live by the faith that believes that?” Paul prayed so much that whenever he wrote a person’s name he always attached “who is in Christ.” He prayed 24 so much that nicknames came out whenever he appended that name. That is an inner contract. He could have just said “Phoebe,” but he wrote “our protector Phoebe.” He could have just said “Prisca,” but he wrote “fellow worker Prisca.” Since he greatly helped the servants of the Lord, he could have just said “Gaius,” but he wrote “host Gaius.” For some he wrote “kinsman,” for others “beloved.” Seeing that he attached an inner contract to everyone, we can say, “Yes, if you pray, it becomes like that.” No matter what others say, you should comfortably carry out the gospel movement before God. You must start anew. After a little more time, it will be revealed, but because of various disturbances those who thought, “If I do Darakbang, that will work,” have all left. Those who remained to the end use different words. Not something special, but something natural—this is the gospel we must naturally enjoy and proclaim. Those people remain. Therefore, if we received God’s grace, we must naturally proclaim this gospel, inevitably proclaim it, and absolutely proclaim it.

「Come out from Satan and to God (the Christ)」
In the end, it is here that we get caught. We must come out from Satan. We must go to God. More precisely, we must come out from Satan and go to the Christ. There is a slight difference in the wording. The word “Christ” is an important word.

▣ Introduction

1. If you do not know the Christ  ⌜religion⌝
All worship becomes religion if you do not know the Christ. Religion cannot save.

13
Therefore you cannot help but follow a shaman, because it is religion.

16
Therefore you cannot help but seek out a fortune-teller, because you do not know the Christ.

19
Therefore you cannot help but practice idolatry. This has now become the second major problem. If Genesis chapter 3, chapter 6, and chapter 11 are the cause, this in a sense becomes the tremendous process.

2. The 3 Solutions (Threefold Office)
If you know the Christ, three things are resolved. Right? The problem of sin and the problem of disaster are resolved. Thus, He is the true High Priest. Also, the background of hell is removed. Thus, the true Prophet. You can overcome the authority of Satan. Thus, the true King. This threefold office is the three solutions. Now, we must explain this well to newcomers.

3. The way of [the Triune God]
Especially, the word “Christ,” of course, includes all this, but it is the way to the Triune God. Therefore, “I am the way.” The way to where? The way to Him. “The truth and the life,” He said. Because there is none other than the Christ, “No one comes to the Father except through Me.” We are not insulting other religions; we must speak the facts.
Tell the monk to speak the facts. Buddhism is not bad. From what I see, among religions it is the best. There are many things I like. Go into a monk’s room; there are only twenty-one items. How simple and clean they live! We, on the other hand, have all kinds of things, even dirty things. It is the best. When I visit a temple as a spectator, I simply do not look at the idols, but there is much to see around. However, the three problems are not solved. Therefore, God promised the Christ. People make light of this—how then can world evangelization happen? If you do not know its importance, you cannot escape the level called “me” mentioned earlier. If it stopped there, it might be fine, but frighteningly, you cannot escape from here (Satan).

[Satanic culture]
Even though you came out from Satan, you cannot come out from this culture. With the newcomer, what term should we hold to? Seeing this, what word should we hold to? Here something important comes out.

Main – 40-Day Concentration (Standard)
Forty-day concentration appears. Earlier, Lecture 1 was the public ministry of the Christ, called with (with). Right? That Christ concentrated for forty days. Here is the standard. What standard is there? There is the standard of forty-day concentration.

Engraving
There are three. Change what has been engraved. Then it all ends. He concentrated for forty days. Then what should we do? Do not try to give yet another sermon; with the newcomer you must seriously search the Word and read it. There is nothing but the power of the Word. You must seriously search the Word, confirm it together, read together, and truly discuss.
If what has been engraved is not changed, the scars will not disappear.

(Scars)
Almost everyone has scars.

Root
And not only is changing what is engraved important; you must change it at the root. This is what was given at Mt Olive.

Constitution
After forty-day concentration, He changed even the constitution (nature).

(Unknown things)
Thus, you yourself do not even know. You know your scars. But you do not know yourself. Why? Because roots are not visible to the eye. You do not know this. This is what is changed.

(Destiny)
Then you change your very constitution. “Change the very constitution” means “change the destiny itself.” This is called re-creation. Thus, the second thing that was missed refers to doing something else in this un-changed state. I will give Lectures 1, 2, and 3, but I think there is nothing more important than this. Therefore people keep suffering.

Start
This part is our start. We must change what is engraved and then start.

Process
Thus, this part is our process.

End
And now this part is our end. I speak about these parts sincerely. If you understand it even once, it suffices. This is not about earning a certificate and bringing it; while sharing the Word with you, if you truly come to believe “it is so,” it starts. And it is so easy—by prayer. There are also many misunderstandings about prayer. Practitioners say, “Will prayer do it?”—they do not know prayer. Some say, “Let’s at least pray.” It is not “at least prayer.” It must be “Let’s do only prayer.” You must know prayer.

→ Prayer = Spiritual science (3, 3, 3)
Prayer is entirely spiritual science. Therefore we do 3 concentrations in prayer. Then naturally the 3 settings are made. You bring the 3 answers beforehand.

[Only]
Therefore at least once you must do “Only.” Jesus said so.

[Limited concentration, Selected concentration, Oneness concentration]
So with the newcomer you must do it at least once: What? Limited concentration. Hold to only this—Only. And the answer has already come or is coming—Selected concentration. With this one thing, you save everything—Oneness concentration. Teach the remnants. Do not worry about the future; make 300%. What should be done 300%? Do anything 300%. The time to do 300% is reduced and it is far easier. Why? Because you do it this way. Therefore, where the message of one person among you will reach—no one knows. Because it is God’s Word.

▣ Main

1. The bartizan of the Throne

1) Engraving
Thus you must teach three things. He did not go anywhere for forty days. He was at Mt Olive. By prayer, build the bartizan of the Throne. This part must be engraved in you. Not the old things—be engraved with the bartizan of the Throne, by prayer.

2) Brain, soul, Throne
Important results come out. This is engraved in the brain. If you know this, it becomes something very important. If you know this, united prayer is very important. If you know this, to praise? It is very important. Then a certain pastor says, “Let us finish the service and pray in unison.” This is very important. Scientists have proven it. If you say, “Ah, I cannot live,” then the brain understands it that way. From then on the brain begins to give orders to me. When circumstances are too difficult, if you say, “God can do it. I believe God’s promise,” then the brain knows and remembers it that way. This is a fearful principle. Therefore, as the Word says, “According to your faith be it unto you.” This becomes engraved in the soul. Then it will never change. Therefore, explain these parts simply and easily. This must necessarily connect. Connect to what? It connects to what is eternal. It connects to what is eternal—either hell or the Throne. From this point, what is the standard?

3) Platform
A platform arises. Then doors for evangelism open wide, because it is a platform. When every believer becomes like this, doors for evangelism keep opening. And God’s amazing works continually arise. There is no time to worry. My thoughts are not needed. Because this is not made, we keep having to “do something.” It does not end with this.

Watchtower
Shine the light so that more people will come. A watchtower.

Antenna
Then, when they come, they receive exactly the same grace I received. An antenna. You must engrave this into the newcomer. No one but you can do it. More important, He told the watchman to declare. Because it is not mine.

2. The journey of the Throne
With this prayer, now you will go on the journey of the Throne. Go. Once you obtain this answer and come out from Satan and truly go to the Christ, it will work.

1) Root
The important thing is that you begin to take root with what has been engraved. When you go to the field, you do not get discouraged in the field—you take root.

2) Acceptance, transcendence, answer
At this time the second thing becomes possible. You must keep this in mind. Have assurance. Whatever happens, it is okay—Acceptance. Whatever occurs, it is okay—Transcendence. All of it becomes blessing—Answer. You do it with this.

— Assurance
And must forty-day concentration be exactly forty days? When you do limited and selected concentration, you must have assurance. Assurance is truly believing what is certain.

3. All answers
From this time, all your past turns into all answers. Joseph being sold as a slave—that is a great blessing. Being falsely accused—that is an even greater blessing. This is how it goes.

3) Guidepost
At last, by prayer you set up guideposts.

1. Constitution (rhythm)
This means that the bartizan, journey, and guidepost of God’s covenant have become completely your constitution. Therefore what you must enjoy and what the newcomer must share is that praying must become the rhythm of my life. Prayer moves my life. This prayer moves the field. Whatever happens, it is okay. Your confession is very important. Saying “amen” when you hear the pastor’s sermon is very important. If you know human structure, the word “amen” is very gracious. It becomes your constitution and a rhythm is formed. When at last this praying becomes comfortable and happy, that person has gained rhythm. At that time you do not even need to go looking. Why? There are many places to go. You must go. Do not calculate. Do not do such things as “If I raise this well, it will help me in the future.” Do not do that. All that is what unbelievers do. There are no unbelievers who have succeeded in a worldly sense. If there were, we would follow—but there are none. From what I see, not even one. Is Napoleon a success? He is a thug. He is not a hero. Is Stalin a hero? He is just a murderer—all of them.

2. Transcending time and space, 237–5000, unprecedented and unrepeatable
When this becomes your constitution, from that time, something amazing comes out. You must teach even up to here. This prayer transcends time and space. Therefore 237 and 5000 are connected. At this time, the unprecedented-and-unrepeatable promise emerges that is to be given only to that person whom you still have not yet found. It still remains. You must find it. Why? Because it certainly exists. It may be found a bit earlier or later—there can be that—but it does not matter.

3. Absolute guidepost
From this time, revival begins to occur. That is not simply a guidepost but an absolute guidepost. Like this, one by one. God is now setting up absolute guideposts throughout the nation and the world. For pastors, depending on how many absolute guideposts you have set up in the field, it shows whether true revival has taken place or not.

▣ Conclusion
Now you must give the conclusion simply.

1. Morning – 7.7.7 prayer
In the morning, do the 7.7.7 prayer.

2. Daytime – 7.7.7 confirmation
During the day, what prayer should you do? Confirm the 7.7.7 answers. We only pray and do not confirm. Confirm.

3. Night – 7.7.7 work (artifact)
At night, it is fine even if you make something small. It is fine to write. Leave a 7.7.7 work (artifact). So when I went to America, no one asked me this kind of question; they asked this: They said they are too busy. They said they do not have time to meet family. They have a nice home and good things, but they cannot go—no time. So they rented a small room nearby, but they are too busy. Not only they themselves but everyone is busy. So they want to do evangelism but do not know how. Because the other party is so busy, they feel sorry to even speak. It is truly accurate—those people should comfortably eat during lunchtime, but they take a piece of bread and run. I went to the places where they work. They set up several computers—not just one. They are watching what is going on around the whole world. They watch global economic indices, stock indices—everything. I thought, “This must be extraordinarily hard.” So I said, “Write a small testimony of faith.” That is the work (artifact). Print it and place it in the restrooms of this busy company and building so that others can see it. He truly did it. He himself may not think it big, but it is tremendous. Now this friend’s business has risen to the point of being on the news in Korea and America. It becomes like that. So I said, “When you make money, do not do other things—do the three courtyards.” No need to do other things. Make the work (artifact) and done. You must tell this again to the newcomer.

If you do not know prayer, you will indulge in delusion. If you do not pray, you will be captured by thoughts. If you know prayer, you move the Throne. You come to see the future. So, at this level, look at the entire Bible. Look at the entire Bible. Joseph did not get discouraged amid great difficulties but simply prayed, and God made him know the world. This is prayer.
He had an incident in the palace and fled, then stayed alone in Midian for forty years. During that time he cultivated spiritual strength. That is prayer. He did not even know what prayer is. “Call to Me”—He did not say it straightaway like that. “When Jeremiah was confined in the courtyard of the guard”—that is when it came out. Was he unfairly confined? “The word of the Lord came to Jeremiah a second time.” The Word works livingly like this. He spoke thus: “The Lord who does it.” Why did He say so? God does it. God—Jeremiah went in at that time. And what did He say? “The Lord who forms it to establish it.” God is going to do something. When something difficult comes to you, God is going to do something. How certain is it? “The Lord is His name,” and “thus says the Lord.” He did not say “pray”? He said, “Call to Me.” Do this. “Call to Me, and I will answer you, and I will show you great and mighty things which you do not know.” Then He spoke of five restorations. Make the work (artifact). Do not think about anything else; you do not need to think about the past. You do not need to think about the future. Now. The past is gone. The future has not yet come. The future is in God’s hand. Therefore receive grace today. Receive power today. That is called worship. That is called prayer. In this way, go firmly with these three (morning, day, night).

Lastly, do not be discouraged even if it does not happen immediately. Do not be discouraged, because it must certainly happen. Now in both America and Korea, among the disciples taught by your first generation, many excellent disciples are rising. Have those people make works (artifacts). And do not try to do all areas in one church; make it a model church. And I must do 237 and 5000, so those who asked me about evangelism and receiving economic blessing—in that area, the three courtyards. The three courtyards. It will soon be fulfilled. If I say an answer will come, then in the metropolitan area I see it as necessary to have comfortable lodging where remnants can live—where they can pray with strength and comfortably themselves. Not “which church”—if one is a remnant, anyone. I am praying such prayer.

Last week I spoke to those who do healing. In Yangpyeong there are many empty houses. They are well built, but people keep moving out. It becomes like that. At first they say, “It is so good,” but if you live there, it is hard. You should go sometimes. The sea? If you go sometimes, it is nice, right? If you are there all the time, you become lonely. Go to the mountains—“Wow, it’s great.” If you are there all the time, you feel stifled to death. But half the houses are empty. Because they are not being rented, prices keep dropping. You can rent them immediately. Do healing ministry there. It is astonishing. Listen to my message and go try. When you go, be careful—since too much remains, you might get scammed a bit. Keep that in mind. Make a work (artifact). You must keep telling this concretely to the newcomer. Certain newcomers—like this, like that. Those who have succeeded make them a little better.

A wealthy person who is a board member owning a large hospital in Taiwan, when I come, takes out his car and guides me. This person was shocked by the message. Although he has a large hospital, he came to take the training. While he steadily received the training, of course he would come to greet me during the training. He came with his wife. Our missionary Ha interpreted. But the wife kept asking something. The CEO is older; he said something, looked at my face, and said something. So I asked Missionary Ha, “What is she saying?” He said, “Pastor is tired, so do not talk much. Let’s go quickly.” In plain words, “Though he is that old, he does not look old.” Then when I went to Taiwan, he set down a book. I asked, “What book is it?” He said it is what he has enjoyed since meeting the Christ and receiving grace, the Word that has been fulfilled. He made 2,000 copies of that book. He said he has many friends. He wants to give one to each friend. That is a work (artifact). He did it according to his situation, but anyone—whether small or large—must have the content of the work (artifact) to finish well.

Someone I know heard the message and did it, but got cancer. The doctor said it would not work. It had spread too much. And since it had slightly metastasized elsewhere. So he made a decision. It is tremendous. He called all relatives, friends, and acquaintances. “Ah, it is time for me to go to heaven. But there is one thing I am sorry about. There is something I did not tell you.” In plain words, a will, right? “What is it?” He proclaimed the gospel. Not one person was left out. He told them he would die. Amazingly, he has not died yet. “Shall we go to the hospital?” “Ah, no need.” He says everything is already finished; if God calls, he will go immediately. But since God has not called, he keeps speaking. He is not at all like a patient; he himself thinks so. That is also a work (artifact). Right? Not “I will live,” but “If God calls me, I should go.” In the meantime, because I used the excuse of being busy, I never once proclaimed the gospel. How natural yet admirable a thought! He told everyone he knew. I bless you and the newcomers in the name of Jesus Christ to bring forth such works of God.

We will rest ten minutes and then continue, but when I say “let’s rest ten minutes,” there are always those who come after exactly fifteen minutes. Keep the time.