Come out from Satan and to God (the Christ)

2025-09-02: 237 New Believers Field Minister Training Message Lecture 2


Lecture 1 must never be missed. If you cannot come out from what is called “me,” there are two reasons. Even after being saved and listening to all the pastor’s sermons, it is evidence that you have not seen the answers of God’s power. And if you cannot escape the level called “me,” you cannot do anything beyond “me.” There is the infinite power of God, but not knowing that, you keep trying to live the life of faith. Well, it is not difficult. In my case, even though I have completely obtained the answer, I still ask many people. Then many laughable results come out. Almost always, people say many irrelevant things that have nothing to do with it. However, among them there are those who say words that confirm what I received from the Word. Sometimes someone comes for counseling and, while counseling, the person is not speaking to me, but I hear an amazing voice of God—this has happened many times. The precondition is that I hold to not doing it with my own thoughts. If I were to preach at my own level, who would listen to my sermon and follow? There are far too many believers more excellent than I; I should go and learn—how could I tell them to follow me? I am not giving a “good sermon”; on Saturdays I can hardly sleep. Why? Although the message is almost all prepared, I must ask, “What is it that God truly wants?” I must ask that.

Another important thing is to see what the flow has been up to now. If I preach as I please, would that work? There is a flow that God gives. And if the congregants do not understand? That is not my concern. The Holy Spirit does that; it is not I who do it. In a certain sense my sermons can be a little difficult. Why? Because we have been running continuously, we are at a higher stage. But if I adjust to suit people, that is a wrong thing. When I write the lyrics for our yearly song that represents the year, it is the same. If you craft the words this way and that, there are many things that feel moving. Is there something touching? But that is not what we are. We follow the flow of God’s Word. To “make it well and do something with it”? I do not think so. So in one sense, while writing lyrics is quite easy, in that sense it is difficult.
For example, when writing lyrics: “For the sake of the one person who is waiting for me”—that feels very moving. But from my perspective it is not so. Many people are waiting, yet if you say “many people are waiting,” it does not feel moving. That is the poetic, literary sensibility, but I cannot do that. After you raise many future generations, our footprints will remain as history, so we cannot do that. And sometimes I feel very wronged. Even then I think: I cannot say all my thoughts are right. Right? If you think that way, it becomes easy to understand. And even if someone speaks something wrong, that is that person’s thought, so you cannot say it is wrong. What is important is “What is God’s plan?” Thus our elders on the session all know. I have no assertions I push on the session. So they know well that when they report to the pastor, whatever it is, he says OK, and they make use of that. It does not matter. Even that is governed by God. Therefore you must truly, comfortably and truly believe God and from now on do your remaining ministry. Think “this is the final ministry” and do evangelism and missions—nothing else is important. When you try to do so, the existence called “me,” into which we fall without knowing, is truly important and also difficult.

Even the apostles, Peter kept saying such things, so Paul said: “Did we not die in Christ? Is it not Christ who lives in us? Do we not live by the faith that believes that?” Paul prayed so much that whenever he wrote a person’s name he always attached “who is in Christ.” He prayed 24 so much that nicknames came out whenever he appended that name. That is an inner contract. He could have just said “Phoebe,” but he wrote “our protector Phoebe.” He could have just said “Prisca,” but he wrote “fellow worker Prisca.” Since he greatly helped the servants of the Lord, he could have just said “Gaius,” but he wrote “host Gaius.” For some he wrote “kinsman,” for others “beloved.” Seeing that he attached an inner contract to everyone, we can say, “Yes, if you pray, it becomes like that.” No matter what others say, you should comfortably carry out the gospel movement before God. You must start anew. After a little more time, it will be revealed, but because of various disturbances those who thought, “If I do Darakbang, that will work,” have all left. Those who remained to the end use different words. Not something special, but something natural—this is the gospel we must naturally enjoy and proclaim. Those people remain. Therefore, if we received God’s grace, we must naturally proclaim this gospel, inevitably proclaim it, and absolutely proclaim it.

「Come out from Satan and to God (the Christ)」
In the end, it is here that we get caught. We must come out from Satan. We must go to God. More precisely, we must come out from Satan and go to the Christ. There is a slight difference in the wording. The word “Christ” is an important word.

▣ Introduction

1. If you do not know the Christ  ⌜religion⌝
All worship becomes religion if you do not know the Christ. Religion cannot save.

13
Therefore you cannot help but follow a shaman, because it is religion.

16
Therefore you cannot help but seek out a fortune-teller, because you do not know the Christ.

19
Therefore you cannot help but practice idolatry. This has now become the second major problem. If Genesis chapter 3, chapter 6, and chapter 11 are the cause, this in a sense becomes the tremendous process.

2. The 3 Solutions (Threefold Office)
If you know the Christ, three things are resolved. Right? The problem of sin and the problem of disaster are resolved. Thus, He is the true High Priest. Also, the background of hell is removed. Thus, the true Prophet. You can overcome the authority of Satan. Thus, the true King. This threefold office is the three solutions. Now, we must explain this well to newcomers.

3. The way of [the Triune God]
Especially, the word “Christ,” of course, includes all this, but it is the way to the Triune God. Therefore, “I am the way.” The way to where? The way to Him. “The truth and the life,” He said. Because there is none other than the Christ, “No one comes to the Father except through Me.” We are not insulting other religions; we must speak the facts.
Tell the monk to speak the facts. Buddhism is not bad. From what I see, among religions it is the best. There are many things I like. Go into a monk’s room; there are only twenty-one items. How simple and clean they live! We, on the other hand, have all kinds of things, even dirty things. It is the best. When I visit a temple as a spectator, I simply do not look at the idols, but there is much to see around. However, the three problems are not solved. Therefore, God promised the Christ. People make light of this—how then can world evangelization happen? If you do not know its importance, you cannot escape the level called “me” mentioned earlier. If it stopped there, it might be fine, but frighteningly, you cannot escape from here (Satan).

[Satanic culture]
Even though you came out from Satan, you cannot come out from this culture. With the newcomer, what term should we hold to? Seeing this, what word should we hold to? Here something important comes out.

Main – 40-Day Concentration (Standard)
Forty-day concentration appears. Earlier, Lecture 1 was the public ministry of the Christ, called with (with). Right? That Christ concentrated for forty days. Here is the standard. What standard is there? There is the standard of forty-day concentration.

Engraving
There are three. Change what has been engraved. Then it all ends. He concentrated for forty days. Then what should we do? Do not try to give yet another sermon; with the newcomer you must seriously search the Word and read it. There is nothing but the power of the Word. You must seriously search the Word, confirm it together, read together, and truly discuss.
If what has been engraved is not changed, the scars will not disappear.

(Scars)
Almost everyone has scars.

Root
And not only is changing what is engraved important; you must change it at the root. This is what was given at Mt Olive.

Constitution
After forty-day concentration, He changed even the constitution (nature).

(Unknown things)
Thus, you yourself do not even know. You know your scars. But you do not know yourself. Why? Because roots are not visible to the eye. You do not know this. This is what is changed.

(Destiny)
Then you change your very constitution. “Change the very constitution” means “change the destiny itself.” This is called re-creation. Thus, the second thing that was missed refers to doing something else in this un-changed state. I will give Lectures 1, 2, and 3, but I think there is nothing more important than this. Therefore people keep suffering.

Start
This part is our start. We must change what is engraved and then start.

Process
Thus, this part is our process.

End
And now this part is our end. I speak about these parts sincerely. If you understand it even once, it suffices. This is not about earning a certificate and bringing it; while sharing the Word with you, if you truly come to believe “it is so,” it starts. And it is so easy—by prayer. There are also many misunderstandings about prayer. Practitioners say, “Will prayer do it?”—they do not know prayer. Some say, “Let’s at least pray.” It is not “at least prayer.” It must be “Let’s do only prayer.” You must know prayer.

→ Prayer = Spiritual science (3, 3, 3)
Prayer is entirely spiritual science. Therefore we do 3 concentrations in prayer. Then naturally the 3 settings are made. You bring the 3 answers beforehand.

[Only]
Therefore at least once you must do “Only.” Jesus said so.

[Limited concentration, Selected concentration, Oneness concentration]
So with the newcomer you must do it at least once: What? Limited concentration. Hold to only this—Only. And the answer has already come or is coming—Selected concentration. With this one thing, you save everything—Oneness concentration. Teach the remnants. Do not worry about the future; make 300%. What should be done 300%? Do anything 300%. The time to do 300% is reduced and it is far easier. Why? Because you do it this way. Therefore, where the message of one person among you will reach—no one knows. Because it is God’s Word.

▣ Main

1. The bartizan of the Throne

1) Engraving
Thus you must teach three things. He did not go anywhere for forty days. He was at Mt Olive. By prayer, build the bartizan of the Throne. This part must be engraved in you. Not the old things—be engraved with the bartizan of the Throne, by prayer.

2) Brain, soul, Throne
Important results come out. This is engraved in the brain. If you know this, it becomes something very important. If you know this, united prayer is very important. If you know this, to praise? It is very important. Then a certain pastor says, “Let us finish the service and pray in unison.” This is very important. Scientists have proven it. If you say, “Ah, I cannot live,” then the brain understands it that way. From then on the brain begins to give orders to me. When circumstances are too difficult, if you say, “God can do it. I believe God’s promise,” then the brain knows and remembers it that way. This is a fearful principle. Therefore, as the Word says, “According to your faith be it unto you.” This becomes engraved in the soul. Then it will never change. Therefore, explain these parts simply and easily. This must necessarily connect. Connect to what? It connects to what is eternal. It connects to what is eternal—either hell or the Throne. From this point, what is the standard?

3) Platform
A platform arises. Then doors for evangelism open wide, because it is a platform. When every believer becomes like this, doors for evangelism keep opening. And God’s amazing works continually arise. There is no time to worry. My thoughts are not needed. Because this is not made, we keep having to “do something.” It does not end with this.

Watchtower
Shine the light so that more people will come. A watchtower.

Antenna
Then, when they come, they receive exactly the same grace I received. An antenna. You must engrave this into the newcomer. No one but you can do it. More important, He told the watchman to declare. Because it is not mine.

2. The journey of the Throne
With this prayer, now you will go on the journey of the Throne. Go. Once you obtain this answer and come out from Satan and truly go to the Christ, it will work.

1) Root
The important thing is that you begin to take root with what has been engraved. When you go to the field, you do not get discouraged in the field—you take root.

2) Acceptance, transcendence, answer
At this time the second thing becomes possible. You must keep this in mind. Have assurance. Whatever happens, it is okay—Acceptance. Whatever occurs, it is okay—Transcendence. All of it becomes blessing—Answer. You do it with this.

— Assurance
And must forty-day concentration be exactly forty days? When you do limited and selected concentration, you must have assurance. Assurance is truly believing what is certain.

3. All answers
From this time, all your past turns into all answers. Joseph being sold as a slave—that is a great blessing. Being falsely accused—that is an even greater blessing. This is how it goes.

3) Guidepost
At last, by prayer you set up guideposts.

1. Constitution (rhythm)
This means that the bartizan, journey, and guidepost of God’s covenant have become completely your constitution. Therefore what you must enjoy and what the newcomer must share is that praying must become the rhythm of my life. Prayer moves my life. This prayer moves the field. Whatever happens, it is okay. Your confession is very important. Saying “amen” when you hear the pastor’s sermon is very important. If you know human structure, the word “amen” is very gracious. It becomes your constitution and a rhythm is formed. When at last this praying becomes comfortable and happy, that person has gained rhythm. At that time you do not even need to go looking. Why? There are many places to go. You must go. Do not calculate. Do not do such things as “If I raise this well, it will help me in the future.” Do not do that. All that is what unbelievers do. There are no unbelievers who have succeeded in a worldly sense. If there were, we would follow—but there are none. From what I see, not even one. Is Napoleon a success? He is a thug. He is not a hero. Is Stalin a hero? He is just a murderer—all of them.

2. Transcending time and space, 237–5000, unprecedented and unrepeatable
When this becomes your constitution, from that time, something amazing comes out. You must teach even up to here. This prayer transcends time and space. Therefore 237 and 5000 are connected. At this time, the unprecedented-and-unrepeatable promise emerges that is to be given only to that person whom you still have not yet found. It still remains. You must find it. Why? Because it certainly exists. It may be found a bit earlier or later—there can be that—but it does not matter.

3. Absolute guidepost
From this time, revival begins to occur. That is not simply a guidepost but an absolute guidepost. Like this, one by one. God is now setting up absolute guideposts throughout the nation and the world. For pastors, depending on how many absolute guideposts you have set up in the field, it shows whether true revival has taken place or not.

▣ Conclusion
Now you must give the conclusion simply.

1. Morning – 7.7.7 prayer
In the morning, do the 7.7.7 prayer.

2. Daytime – 7.7.7 confirmation
During the day, what prayer should you do? Confirm the 7.7.7 answers. We only pray and do not confirm. Confirm.

3. Night – 7.7.7 work (artifact)
At night, it is fine even if you make something small. It is fine to write. Leave a 7.7.7 work (artifact). So when I went to America, no one asked me this kind of question; they asked this: They said they are too busy. They said they do not have time to meet family. They have a nice home and good things, but they cannot go—no time. So they rented a small room nearby, but they are too busy. Not only they themselves but everyone is busy. So they want to do evangelism but do not know how. Because the other party is so busy, they feel sorry to even speak. It is truly accurate—those people should comfortably eat during lunchtime, but they take a piece of bread and run. I went to the places where they work. They set up several computers—not just one. They are watching what is going on around the whole world. They watch global economic indices, stock indices—everything. I thought, “This must be extraordinarily hard.” So I said, “Write a small testimony of faith.” That is the work (artifact). Print it and place it in the restrooms of this busy company and building so that others can see it. He truly did it. He himself may not think it big, but it is tremendous. Now this friend’s business has risen to the point of being on the news in Korea and America. It becomes like that. So I said, “When you make money, do not do other things—do the three courtyards.” No need to do other things. Make the work (artifact) and done. You must tell this again to the newcomer.

If you do not know prayer, you will indulge in delusion. If you do not pray, you will be captured by thoughts. If you know prayer, you move the Throne. You come to see the future. So, at this level, look at the entire Bible. Look at the entire Bible. Joseph did not get discouraged amid great difficulties but simply prayed, and God made him know the world. This is prayer.
He had an incident in the palace and fled, then stayed alone in Midian for forty years. During that time he cultivated spiritual strength. That is prayer. He did not even know what prayer is. “Call to Me”—He did not say it straightaway like that. “When Jeremiah was confined in the courtyard of the guard”—that is when it came out. Was he unfairly confined? “The word of the Lord came to Jeremiah a second time.” The Word works livingly like this. He spoke thus: “The Lord who does it.” Why did He say so? God does it. God—Jeremiah went in at that time. And what did He say? “The Lord who forms it to establish it.” God is going to do something. When something difficult comes to you, God is going to do something. How certain is it? “The Lord is His name,” and “thus says the Lord.” He did not say “pray”? He said, “Call to Me.” Do this. “Call to Me, and I will answer you, and I will show you great and mighty things which you do not know.” Then He spoke of five restorations. Make the work (artifact). Do not think about anything else; you do not need to think about the past. You do not need to think about the future. Now. The past is gone. The future has not yet come. The future is in God’s hand. Therefore receive grace today. Receive power today. That is called worship. That is called prayer. In this way, go firmly with these three (morning, day, night).

Lastly, do not be discouraged even if it does not happen immediately. Do not be discouraged, because it must certainly happen. Now in both America and Korea, among the disciples taught by your first generation, many excellent disciples are rising. Have those people make works (artifacts). And do not try to do all areas in one church; make it a model church. And I must do 237 and 5000, so those who asked me about evangelism and receiving economic blessing—in that area, the three courtyards. The three courtyards. It will soon be fulfilled. If I say an answer will come, then in the metropolitan area I see it as necessary to have comfortable lodging where remnants can live—where they can pray with strength and comfortably themselves. Not “which church”—if one is a remnant, anyone. I am praying such prayer.

Last week I spoke to those who do healing. In Yangpyeong there are many empty houses. They are well built, but people keep moving out. It becomes like that. At first they say, “It is so good,” but if you live there, it is hard. You should go sometimes. The sea? If you go sometimes, it is nice, right? If you are there all the time, you become lonely. Go to the mountains—“Wow, it’s great.” If you are there all the time, you feel stifled to death. But half the houses are empty. Because they are not being rented, prices keep dropping. You can rent them immediately. Do healing ministry there. It is astonishing. Listen to my message and go try. When you go, be careful—since too much remains, you might get scammed a bit. Keep that in mind. Make a work (artifact). You must keep telling this concretely to the newcomer. Certain newcomers—like this, like that. Those who have succeeded make them a little better.

A wealthy person who is a board member owning a large hospital in Taiwan, when I come, takes out his car and guides me. This person was shocked by the message. Although he has a large hospital, he came to take the training. While he steadily received the training, of course he would come to greet me during the training. He came with his wife. Our missionary Ha interpreted. But the wife kept asking something. The CEO is older; he said something, looked at my face, and said something. So I asked Missionary Ha, “What is she saying?” He said, “Pastor is tired, so do not talk much. Let’s go quickly.” In plain words, “Though he is that old, he does not look old.” Then when I went to Taiwan, he set down a book. I asked, “What book is it?” He said it is what he has enjoyed since meeting the Christ and receiving grace, the Word that has been fulfilled. He made 2,000 copies of that book. He said he has many friends. He wants to give one to each friend. That is a work (artifact). He did it according to his situation, but anyone—whether small or large—must have the content of the work (artifact) to finish well.

Someone I know heard the message and did it, but got cancer. The doctor said it would not work. It had spread too much. And since it had slightly metastasized elsewhere. So he made a decision. It is tremendous. He called all relatives, friends, and acquaintances. “Ah, it is time for me to go to heaven. But there is one thing I am sorry about. There is something I did not tell you.” In plain words, a will, right? “What is it?” He proclaimed the gospel. Not one person was left out. He told them he would die. Amazingly, he has not died yet. “Shall we go to the hospital?” “Ah, no need.” He says everything is already finished; if God calls, he will go immediately. But since God has not called, he keeps speaking. He is not at all like a patient; he himself thinks so. That is also a work (artifact). Right? Not “I will live,” but “If God calls me, I should go.” In the meantime, because I used the excuse of being busy, I never once proclaimed the gospel. How natural yet admirable a thought! He told everyone he knew. I bless you and the newcomers in the name of Jesus Christ to bring forth such works of God.

We will rest ten minutes and then continue, but when I say “let’s rest ten minutes,” there are always those who come after exactly fifteen minutes. Keep the time.